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Some recent correspondences seem to have led to some thoughts perhaps worth noting for posterity in an extended ramble: -
Hippy or Punk?
I spent my formative years on the late hippy scene, 1974-1980. Subcultural trends in the UK tended to run on social class, the hippies mostly came from the upper middle and middle classes (I came from the upper working class but going to university promoted me to lower middle class). Hippy-ism had a strong mystical component and a relaxed attitude to material success because the economy had plenty of slack in it at the time. The Punk movement came later, mostly from the upper working class and the middle working class, and it seemed angrier and more violent, partly because of social and political conditions at the time, views had become polarised and economic life had become more competitive. Thank Margaret Thatcher.
The antinomianism of Chaos Magic did attract a fair bit of interest from the Punk generation, though - they liked its rebelliousness.
Looking back, I now realise that the part of traditional occultism I rejected in forging Chaos Magic comes down to one main thing - Neoplatonism, and I rejected that because of my scientific education. I don't find the theory of earth, air, fire, and water useful, and I don't believe that gods and entities exist independently of the human mind, however I do believe in the psychological and parapsychological power of intent and imagination. Thus, we can make gods and demons to assist and serve us. I attempted to supplant the Neoplatonic-Pagan-Monotheism which had underpinned occult thinking for two millennia with a Quantum-Neo-Paganism.
Chaos magic also developed by defining itself as against Crowley and Thelema. We can do better I proclaimed, (but few of them did).
I would agree with the observation, that you need to keep your feet on the ground with a well-crafted Solar persona whilst pursuing the Ouranian quest. I never gave up on the day career and 'normal' life; or on the weird quest either. I think that benefited both.
Conservative or Radical?
The enlightenment and radicalism of the age become the oppression and conservatism of the next age.
Now history happens so fast, and people live so long, that this can happen twice in a single lifetime.
(Social liberalism and political correctness went toxic and authoritarian in my own lifetime, vociferous minorities now seem to set the culture war agenda.)
They used to say that human progress happens one funeral at a time.
Today your ideas can die before you do.
Consequently, I have given up following fashions in ideas and in science, art, and morality.
Does that make me a conservative or a radical?
‘Orthodox Chaoism’ now dominates all magical thinking in the westernised world, its influence seems pervasive, the remaining pockets of Neoplatonism seem untenable. I don’t deserve all the credit for this, I saw the way the wind blew and simply hoisted more sail and puffed into it. I don’t feel the need to promote or defend Chaos Magic further although I use it constantly. According to Aeonic Theory it will remain the prime esoteric paradigm until something of a yet barely imagined transcendentalist way of thinking supersedes it. (Some form of mystical ecology might do just that.)
For the remaining part of this incarnation I have two esoteric quests, to replace the conventional cosmological model of a big-bang origin for this universe with something more credible that better fits the unadulterated observational data (like Hypersphere Cosmology, in progress), and also to make some sense of the quantum and particle domain underlying reality, using perhaps 3D time (progress slow, I may not live long enough to finish this).
I find the apocalypticism of the current scientific creation myth as metaphysically unsatisfactory as the apparent lack of an underlying reality in the quantum domain.
I seem to have become an esoteric conservative and a scientific radical, with leanings towards social conservatism as I observe the increasing social decay in my environment. Whilst the upper echelons and intelligentsia of western societies could usually cope with some indulgences in recreational sex and drugs, the effect on the lower orders and the ignorati appears increasingly catastrophic.
Racist or Culturalist?
Humans tend to adopt the culture that nurtures them because our high intelligence also brings with it a hyper-suggestibility. We tend to end up believing what we do rather than doing what we believe. Politicians and priests have always known this, make people do something or make people use some form of thought-speak and their beliefs will follow sheepishly behind.
Personally, I do make value judgements about cultures; some religions and polities do seem to spawn quite ghastly, ignorant, and inhuman behaviour, irrespective of the ethnicities involved.
So does the following assertion count as racist or culturalist?
Yes, I have encountered many people who find working for German bosses odious - one of the reasons I think we should exit the EU before we all end up working for them!
Alternative Physics.
The further we investigate the recent history of cosmology the more apparent it becomes that the baroque mess of the currently dominant Lambda-CDM model has its roots in assumptions made back around AD 1930. Today it has become difficult to even find observational data that hasn’t undergone deformation by the expansion hypothesis before presentation.
A extract of Hypersphere Cosmology in progress follows, Section 9 which shows an upgrade to the hyperspherical lensing which eliminates dark energy (Lambda).
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Politics.
Several pundits predicted that having made the mistake of allowing the British people a referendum on EU membership and losing it, the UK Political Establishment would find some way of not actually allowing Brexit to happen.
So far, they have succeeded in this by presenting either a very bad Not-Really-Leave-At-All-Deal, or an allegedly catastrophic No-Deal departure as the only possible options.
However, their own rules have now caught up with them and we now face another round of elections to the EU’s sham-parliament, a body which neither raises nor spends taxes and which cannot initiate legislation, it can only rubber stamp the diktats of the unelected EU commission and its self-selected bureaucrats.
Voting in elections has something of a magical gesture about it, as the likelihood of any individual vote affecting the outcome remains vanishingly small, yet it nevertheless registers as an act that projects intent.
Thus, I shall ‘Tell Them Again!’ and vote for the Brexit Party because: -
I prefer Democracy to the unelected autocracy and malignant synarchy of the EU.
I prefer British Common Law and the presumption of innocence to the dodgy continental version.
I prefer that Britain adopts its own response to the multiple crises arising from Globalisation rather than accept the diktats of Brussels and Berlin.
I prefer that Britain distances itself from the institutionalised corruption of an EU whose accounts have invariably failed to pass audit. In the UK, people would have gone to jail for this, in the EU they get gold-plated pensions instead.
‘No-Deal and F* Off’ will certainly bring temporary hardships, but freedom always has its short-term costs.
Reluctant-Remainers should also seriously consider voting for the Brexit Party because a very large cohort of MEPs opposed to the Political side of the EU project seems likely to become elected across the whole EU. Just possibly this could lead to the EU reverting to its original function as a body for economic cooperation and nothing more. In which case ‘Remaining’ might well prove acceptable to almost everyone.
Either way we should not remain part of the Malignant Political Monstrosity that the EU has mutated into.
Cosmology
Collaboration with my Gama-Ray Astronomer friend has provided a very lively debate about many aspects of Hypersphere Cosmology. Currently we mainly explore the hyperspherical lensing that creates the optical illusion of an accelerating expansion of the universe and gives rise to the dodgy phlogiston hypothesis of dark energy. The previous blog on The Hyperspherical Lensing of a Glome in Azimuthal Projection may not give a sufficiently accurate projection and may soon receive a trigonometric upgrade.
Meanwhile the physical principles and equation that gets rid of the underlying mistaken assumption that the universe expands at all (and hence came from a singularity and a big bang), have undergone a simplification and a clarification. See below for a description of cosmological redshift (the main evidence for the expansion hypothesis) in terms of the small positive spacetime curvature of a Glome type hypersphere removing energy from photons in transit.
Global Warming.
Do I worry about this? Not at all. By the end of this century only a few hundred thousand humans will remain, and they won’t have any technology left after crop failures lead to a general collapse of civilisation. The planet will reforest itself nicely within a few centuries.
Maillard Reaction Alchemical Furnace – or - Pizza Oven
Not an ideal survivalist structure, nor a particularly efficient method of cooking, but the woodsmoke does impart a delightful tang.
Brick tunnel built over half a plastic barrel (remove barrel before bricking up ends!!!) old Victorian waterpipe as chimney, door in cast concrete.
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Heavy Circle = Hypersphere (Glome), Lighter Circles = Azimuthal Circles
Vertical Line from centre = Glome antipode distance L, let d = astronomical distance/L.
Horizontals = Glome radii = sqrt(d-d^2)
Hypotenuses = Azimuthal radii = = sqrt(d^2 + (d -d^2))
*Hypotenuses/Horizontals = sqrt(d^2 + (d-d^2)) /sqrt(d-d^2)
*This ratio submits to the following simplification
or to
where d now means simply the astronomical distance, as A = c^2/L.
Dividing the two gives the ratio of Azimuthal radius to internal Glome radius so the ‘Lensing’ shown means the degree to which the object under observation at some distance d/L gets ‘spread out’, suggesting that we could multiply this by the standard factor for reduction of brightness with distance of 4pir^2
Explanation: Glomes (3-spheres or 4-balls) have an unobservable 4th dimensional radius of curvature.
The vertical axis represents the real distance to L, but along it every point d on it has a corresponding point on the unobservable 4th dimension axis corresponding to sqrt(d-d^2) for its unobservable radius of 4th dimensional Glome curvature, and to sqrt(d^2 +(d-d^2)) for its unobservable radius of 4th dimensional Azimuthal curvature.
The ratio of these unobservable sqrt(d^2 +(d-d^2)) / sqrt(d-d^2), gives a third unobservable sqrt(1/(1-d)), which we can render into an observable by multiplying it by the expected drop off in brightness for distance d.
Prediction: The curve begins with a gentle almost flat slope, and this looks, the same as the results obtained for the type 1A supernovae. On the basis of the angle of the slope the Hubble constant became adjusted and the assumption of dark energy became adopted.
However, we cannot easily observe type 1As at huge distances, and the curve turns from a gentle slope into a steep curve at huge distances.
This hypothesis therefore predicts that at huge distances the dimming will become much more acute and that dark energy does not exist.
Horizontal scale distance, Observer to antipode L.
Vertical scale, for red and blue lines, the unobservable 4th dimension of curvature radius. Green = hyperspherical lensing, corresponding to the increasing observed magnitude with distance d.
Interpretation: This hypothesis forms part of the Hypersphere Cosmology hypothesis which models the universe as a Vorticitating (4-rotating) Hypersphere (Glome) which will appear to inside observers in Azimuthal Projection. This hypothesis also eliminates singularities, the big bang, inflation, and dark matter.
The treatment of gravity / spacetime curvature as a 4th dimension orthogonal to three-dimensional space and to time implies the non-quantisation of gravity and suggests that unification may lie in the geometrication of the quanta, perhaps in higher dimensions.
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A Glome in Azimuth.
Since humanity first gazed up at the stars we have wondered - how big a universe do we inhabit and what shape does it have? Does it have infinite extension in space and time, or does it have boundaries, and if it has boundaries what lies beyond them?
In the twentieth century we reached several consensus conclusions by interpreting newly available data provided by powerful telescopes of various kinds, including those that could ‘see’ forms of light and radiation that our eyes cannot detect.
Some of these consensus conclusions remain questionable.
The universe appears vastly larger than we previously thought. As light travels at a constant 300,000 kilometres per second then the furthest detectable sources of it seem to lie further than 10 billion light years away from us and the light from them has travelled towards us for as many billions of years. There seems little doubt that we inhabit a very large universe with very long history.
Around 1930 a consensus developed amongst cosmologists that the universe has expanded continuously from an initial condition of having no size at all, and that the sources of light we can observe at extreme distances now lie much further away than ten billion light years. The consensus theory of a universe expanding continuously from a ‘Big Bang’ has dominated cosmological thinking for nearly ninety years but it has led to utter confusion and the multiplication of a swathe of questionable sub-hypotheses which attempt to prop it up, such as singularities, cosmic inflation, dark matter, and dark energy. These sub-hypotheses complicate estimates of the age and size of the universe. The current consensus guess puts the supposed big bang about 13.8 billion years ago.
This paper considers proposition that the universe does not expand and that it has a shape in space and time quite different from what the expansion hypothesis suggests.
The Hypersphere Cosmology articles and papers on this site show how we can quite easily avoid the phlogiston like ‘phenomena’ of singularity, inflation, dark matter, and dark energy by simply dropping the expansion hypothesis and describing the universe as a Vorticitating Hypersphere finite but unbounded in both space and time. In this model the phenomena conventionally explained by the presence of dark matter (galactic rotation curves) and dark energy (an unexpected dimming of very distant sources) all arise as a direct consequence of the geometry of the hypersphere.
‘Hypersphere’ can refer to any form of sphere that has more than three dimensions, in Hypersphere Cosmology it refers specifically to a geometry that mathematicians describe as a 3-sphere or a 4-ball, it also has a particular name – a Glome.
So, if we inhabit a Glome, what shape will it appear to have to us observers inside it?
Because light itself follows the gravitational curvature of space (and a Glome curves back in on itself due to its gravity) we will see the universe in Azimuthal Projection.
(The Azimuthal Projection creates the optical illusion of spreading out and dimming light from very far sources, the model does not require dark energy to explain that.)
We can visualise Azimuthal Projection fairly easily. Imagine that you stood on the north pole of the earth but that the earth had such immensely powerful gravity that light could only travel around its surface. From the north pole you would see the equator as a circle surrounding you because light would travel around the curve of its surface. If you looked further you would see the south pole in very direction around you, stretched faintly around the entire horizon. It would look like this because we always assume that light travels in a ‘straight line’.
See this Azimuthal Projection of the earth for an observer at the north pole.
Now in three dimensions something analogous occurs if the gravity of the system (the spacetime curvature) has the strength to bend light right around it. You will see the antipode (the point at the opposite side of the universe to you) spread out faintly as a complete spherical surface surrounding you, billions of light years away.
(You might think that at twice that distance you could theoretically see yourself, but the spacetime curvature redshifts light to oblivion beyond antipode distance.)
So, on the basis that we inhabit a Glome in Azimuth, my astronomer/cosmologist friend and I now seek the precise equation for the unexpected diminution of luminosity at extreme distances which will kill the dark energy hypothesis and put the final nail into the coffin of the Lambda-CDM model and all other variants of Big Bang theory.
Einstein got it more or less right the first time, he should never have listened to Lemaitre.
Spring Equinox.
As the autumnalis Mandrakes in the greenhouse prepare for their summer hibernation and their leaves begin to yellow, the frogs and toads move into the pond at Chateaux Chaos and the flowerbeds begin their slow magnificent explosions. Everything seems a bit early this year after the unseasonably warm February.
My attempt to fashion a mermaid from concrete over scrap steel and wire using rather stochastic procedures, (whatever comes to hand and mind), seems to evolve towards an image of Sabrina, the bountiful but fierce goddess of the nearby River Severn. Or does she look like Britannia with that trident?
Brexit seems to hang in the balance. Will we finally summon the resolve to exit the perfidious undemocratic synarchy that the EU has become, or will the self-interest of the euro-political class and big business triumph and intimidate the electorate into accepting a partial Brexit fudge or no Brexit at all?
Good fences make good neighbours as they say, but they become even more essential when you haven’t got particularly good neighbours. If we had not got duped into joining the EU, we would certainly not want to try joining it now.
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I received an invitation to write a piece for publication in Japanese in a Japanese journal of Magic. I present it here in English.
The Way of the Wand.
Religion seeks knowledge and power through the understanding of the will of Supernatural Agencies.
Science seeks knowledge and power through the understanding of Natural Mechanisms.
Magic seeks knowledge and power through the understanding of Intents – personal intents, the intents of others, and the intents of natural phenomena.
On a superficial level, all three disciplines loathe and despise each other. Scientists dismiss the existence of supernatural agencies and the existence of intents (including free-will). Religionists loathe and despise the reductionism of scientists and regard the hubris of magicians as evil and blasphemous. Magicians consider science incomplete and regard all religious ideas as rather arbitrary vehicles for Intent.
Many people who express an interest in Magic only really want the consolations of religion and mysticism and something ‘spiritual’ - whatever that may mean.
If spirituality means ‘the way you live your life’ then Magic certainly has its own ‘spirituality’ – ‘Living your life by Intent’ - making things happen by all available means.
We should not confuse Intent with ‘willpower’ as in some early 20th century definitions of Magic. Both willpower and Intent arise from Imagination. The capacity to imagine what you want, consciously and subconsciously, and the imagination to build on that to the exclusion of other needs and wants and fears and distractions, leads to the knowledge and the power of Intent.
One thing marks out Magicians from the Scientists and the Religiously inclined. Magicians constantly practice Enchantment; they cast spells all the time. They may also practise Divination, the attempt to divine the intentions of people and events, or Invocation, the attempt to draw inspiration from imaginary supernatural agencies or their own sub-consciousnesses, or Evocation, the attempt to control the intent of imaginary supernatural agencies or their own sub-consciousnesses, but Enchantment remains the defining activity of a Magician.
For this reason, effective magical training programs always start with Enchantment and the use of wands and spells and sigils. Only those who truly ‘pick up the wand and run with it’ will ever master the life skill of Magical Intent. The rest will just end up toying with tarot cards and the like and creating their own idiosyncratic mysticisms and religions.
A Magician can do Enchantment without a literal physical magic wand, in the same way that anyone can do simple carpentry with their bare hands by breaking and twisting small pieces of wood together, but precision instruments give better results.
As the traditional instrument of Enchantment, the Wand serves several purposes; the magician can use it to focus more intently when drawing spells and sigils in the air, or in the mind’s eyes of imagination and visualisation. Wands also serve to constantly remind Magicians of their chosen vocation to Live their lives by Intent, whatever the distractions and blandishments and fears and conventions of contemporary life.
A Magician should always make Wands that represent personal intents and meanings. Two Wands will often suffice, a large one in the form of a staff of the Magician’s own height for use in private or special places, and a smaller pocket wand for carrying always. Magicians should consider upgrading their wands continuously during their careers as their skills and knowledge and intents develop.
A Wand does not even have to look like a conventional Wizard’s wand. Some Magicians have successfully defined special objects in the shape of rings or amulets or even weapons as their Wands.
Magic does not always work, but on the other hand Religious appeals to supernatural agencies work even less well, and Science frequently fails to do what we want it to because we inhabit a universe with a lot of randomness in it. This randomness has two consequences for the Magician, it makes Enchantment possible, but it also renders Divination subject to probability.
If only a fifth of your spells work or you find that you can only achieve a twenty percent distortion of probability, then you still have a real power that with persistent and subtle application will yield good results. If, however only a fifth of your Divinations give the correct answer then you will acquire a disability if you act upon them.
Additionally, because of the existence of randomness and probability, Enchantments work best when aimed well into the future whilst Divination gives better results over shorter times, so as I always say, whenever possible - ‘Enchant Long and Divine Short’. Of course, Magicians would prefer to Enchant and get a result quickly and to have the ability to Divine the distant future, but the chaos and randomness in this universe which makes Enchantment possible makes these acts difficult.
Taking the Way of The Wand means living in a universe of Intents and challenging yourself to succeed at difficult activities that require some sensitivity to the Intents of others and the Intents of human made systems and the Intents of physical reality, as well as a quiet self-confidence and a well disguised supreme arrogance.
Magicians rarely succeed in working together for long. Rivalry tends to become enmity. Magic tends to become a solitary pursuit shared only through books and manuscripts and letters. Humans tend to revile or ridicule or fear those who advertise themselves as Magicians in Science based cultures, and in monotheist Religious cultures, and not all Pagan cultures have regarded it favourably. Magic thus tends toward discretion if not outright secrecy.
Nevertheless, many magicians smile quietly when they notice ordinary people inadvertently using magical thinking quite successfully. Belief in the power of Intent and belief that all phenomena have Intents does often give good results, even if Science believes otherwise and denies even human free will. Believing in Intent seems an indispensable element in the human toolkit but use it with care and with a carefully crafted Wand for best effect.
Ordinary people seem to recognise the power of Intent but so often see to shy away from it out of fear about where it might lead them. It does have its dangers, but the Magician decides To Know, To Imagine, To Dare, and To Keep Silent.
A correction to all versions of Hypersphere Cosmology.
Since I started collaborating with a gamma-ray astronomer on the Hypersphere Cosmology hypothesis we have started checking the math in fine detail. The precise formula for redshift appears below, previous versions gave only its square root.